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Did you imagine that we would reach a stage where school children are questioned about their views on gender diversity, and anyone who dares to speak out against it is silenced or even imprisoned?!
Did you know that gender diversity has become a full-blown religion that Western students are forced to believe in, even in so-called religious schools?!
We need to spread awareness about what’s happening, as the concept of gender diversity is spreading in our schools, which will lead us to the same fate!
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Eyad Quniabi, Ph.D. is a Professor of Pharmacology at Jerash University. Dr. Qunaibi graduated with a doctorate degree in Molecular Pharmacology from the University of Houston, Texas, USA, and has teaching and research experience in Pharmacology, Clinical Pharmacy and Therapeutics, Toxicology, and Pharmacokinetics. He contributed to two patents, and is an author of numerous highly-cited scientific publications.
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A clip from our Unscripted Podcast by Islam21c with Sh Sajid Umar
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একাধিক সালফে সালেহীন থেকে এই কথা বর্ণিত: জ্ঞানের অর্ধেক হলো 'আমি জানিনা' বলতে পারা। অথচ এই একটি সহজ বাক্য আমরা বলতে পারিনা।
এই ভিডিওটি ইমাম আহমদ ইবনে হাম্বালের জীবনীর উপর নির্মিত সিরিজ থেকে নেওয়া হয়েছে। চিত্রিত ঘটনাটি ইমাম ইবনু আব্দিল বার (রহঃ) তার 'জামিউ বায়ানিল ইল্ম (১১৯/২)' গ্রন্থে উল্লেখ করেছেন।
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Shaykh Muhammad bin Ghalib al-Amri gives a selected benefit from his class on the Explanation of Sahih Muslim.
🎥 Ruling on taking pictures (photographs) through cameras or pictures through video cameras (i.e.
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🎙Shaykh Muhammad bin Salih al-ʿUthaymīn رحمه الله
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Zakir Naik And His Disciple Assim Al-Hakeem Refuted
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#انشاد #اناشيد #نشيد #انشودة #مديح #مدائح #مدائح_نبوية #إبتهالات_دينية #ابتهالات #المادحين #دليل_المادحين #أنشودة #أناشيد #قصيدة #موشحات #تواشيح #اناشيد_اسلامية #منشد #المنشدين #المولد_النبوي #توفيق_المنجد #توفيق #المنجد #رمضان #رمضان_كريم #اناشيد_توفيق_المنجد
Hasan al-Basrī (died 110H) was a great scholar of the first Islamic century and there is no dispute regarding his credentials and immense knowledge. Ibn Saʿd relates:
"A group of Muslims came to al-Hasan al-Basrī seeking a verdict to rebel against al-Hajjāj [13] (a tyrannical and despotic general). So they said, "O Abu Saʿīd! What do you say about fighting this oppressor who has unlawfully spilt blood and unlawfully taken wealth and has done this and done that?" So al-Hasan said, "I hold that he should not be fought. If this is a punishment from Allāh, then you will not be able to remove it with your swords. If this is a trial from Allāh, then be patient until Allāh's judgement comes, and He is the best of judges." So they left al-Hasan, disagreed with him and rebelled against al-Hajjāj – so al-Hajjāj killed them all. Al-Hasan used to say, "If the people had patience when they are being tested by their unjust ruler, it will not be long before Allāh will give them a way out. However, they always rush for their swords, so they are left with their swords. By Allāh! Not even for a single day did they bring about any good." [Tabaqāt al-Kubrā (7/163-165)]
The great eighth century scholar Ibn al-Qayyim (died 752H) said:
"The Prophet (salallaahu 'alaihi wassallam) legislated for this nation the obligation of rejecting the evil so that by its rejection, the goodness that Allāh and His Messenger love is obtained. And when rejecting evil leads to what is more evil and more hated by Allāh and His Messenger then it is not allowed to reject it – even if Allāh hates the evil and detests those who perform it. And this is like censuring [the transgressions] of the kings and the ones in authority by coming out to fight against them for verily that is the basis and foundation of every evil and every tribulation till the end of time. And the Companions asked permission from Allāh's Messenger to kill the leaders who delay the prayer from its correct time saying, 'Shall we not kill them?' He replied, 'No, so long as they establish the prayer.' And he also said, 'Whoever sees something from his Ruler that he dislikes, then let him be patient and let him not remove his hand from the Ruler's obedience.'
And whoever reflects upon the greatest and smallest trials that have befallen Islām, then he will see that that they are due to the negligence and wastage of this principle and the lack of patience when witnessing evil. So one seeks to bring about an end to evil and as a result of this, instead a greater evil is brought about. And the Messenger saw the greatest of evils in Mecca and yet he was not able to change them. In fact even when Allāh opened up Mecca for the Muslims and it became a land of Islām, he was resolved to changing the Kaʿbah and returning it to the foundations that Ibrāhīm had built it upon, but even though he had the capacity to do that, he was prevented from it by the fear that something greater would occur due to the lack of tolerance of the [tribe of] Quraish, since they were new to Islām and had recently left unbelief.
For this reason he did not grant permission for rebelling against the leaders with the use of one's hand due to the greatness of what results afterwards on account of it." [ Iʿlām al-Muwaqqiʿīn ʿan Rabb il-ʿĀlameen]
Imām Ahmad bin Hanbal (died 241H) was beaten and jailed by four consecutive kings. Despite that, he viewed revolt to be unlawful against those who violated the Islamic belief and punished him for not agreeing with them. Hanbal bin Ishāq said:
"During the rule of Wāthiq, the jurists of Baghdad gathered in front of Ahmad bin Hanbal. They included Abu Bakr bin ʿUbaid, Ibrāhīm bin ʿAlī al-Matbakhī and Fadl bin ʿĀsim. So they came to Ahmad bin Hanbal so I gave them permission. They said to him, 'This affair (i.e. the inquisition) has become aggravated and elevated.' They were referring to the ruler making manifest the issue of the Qurān being created and other than that. So Ahmad bin Hanbal said to them, 'So what is it that you want?' They said: 'We want you to join us in saying that we are not pleased with his rule and leadership.' So Ahmad bin Hanbal debated with them for an hour and he said to them: 'Keep opposing [the false belief itself] with your statements but do not remove your hands from obedience and do not encourage the Muslims to rebel and do not spill your blood and the blood of the Muslims along with you. Look to the results of your actions. And remain patient until you are content with a righteous or sinful rule.'' [Mihnatul-Imām Ahmad (p. 70-72); al-Khallāl in as-Sunnah (no. 90) with an authentic chain of narration]
[Assim Al Hakeem Exposed]
Zakir Naik Refuted By Sheikh Saleh Al Fawzan
I dont own theses clips they belong to
https://www.youtube.com/@UCjiw7M8cEd51y4hn6xUrs5w
and
https://www.youtube.com/@ismaa....eelbinmuhammadalsala
Please turn captions on for English subtitles
#تاريخنا #تاريخ_مؤلم #المغرب #إسبانيا #أسبانيا
دولة يَحكُمها أحفاد سيدنا علي بن أبي طالب تُعيد الدِيار إلى أهلها المسلمين وتَنْفُض غُبار خِيانة المأمون وتُثْبِت مُجَدَداً أنّ أمتنا قد تسقط أحياناً ولكنّها ستنهض حَتْما
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لاتنس الاشتراك فى القناة
@tareekhuna_ar
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لمشاهدة الحلقة الثانية من برنامج #تاريخ_مؤلم على يوتيوب من هنا 👇
https://youtu.be/sl5kz6GiSno
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مشروع #تاريخنا موسوعة تاريخية تغطي كل ما له علاقة بالعالم الإسلامي.. شاملة ومتنوعة ثقيلة عميقة في
بعض الأحيان وخفيفة الظل سريعة المعلومة في أحيانًا أخرى لكي يسهل الفهم
مدينةٌ حصينةٌ ركينةٌ، سكنها العلماء والزهاد، وهي ميناء بلاد الشام في العهد الاموي فما اسمها؟
#تاريخنا
#مدن_مهمة
#مدينة_صور
#لبنان
#الشام
#الحملات_البيزنطية
#عمر_بن_الخطاب
#الدولة_الأموية
المصادر:
1.معجم البلدان. ياقوت الحموي
2.الاعلام. خير الدين الزركلي
3. كتاب المسالك والممالك للاصطخري
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لاتنس الاشتراك فى القناة
@tareekhuna_ar
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الحلقة الأولى من برنامج #تاريخ_مؤلم "أمراء أيوبيون خائنون" https://youtu.be/HFkcOs0heEQ
الحلقة الثانية من برنامج #تاريخ_مؤلم "خيانة المأمون السعدي" https://youtu.be/sl5kz6GiSno
الحلقة الثالثة من برنامج #تاريخ_مؤلم "إنحراف الخوارج" https://youtu.be/eJYje7SOCuk
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مشروع #تاريخنا موسوعة تاريخية تغطي كل ما له علاقة بالعالم الإسلامي.. شاملة ومتنوعة ثقيلة عميقة في
بعض الأحيان وخفيفة الظل سريعة المعلومة في أحيانًا أخرى لكي يسهل الفهم